Chinese Intellectual Property Protection :: Economy

Chinese able Property ProtectionThe Master Confucius said I transmit earlier than create I believe in and love the Ancients. The Analects of Confucius, bk 7, ch I 1 As the globalization of the arena progresses China, a state of matter that values the past greatly, seeks to develop into a technologically driven republic that rotter sit among highly-developed nations. I. Introduction Globalization is an inevitable position of the modern world. Unless the Chinese work hard to adjust to the changing conditions they leave alone fall behind. By looking at the history of the Chinese we can come up with answers to the ethical questions of who is morally responsible for the problems with Chinese bright Property Law. Although this allow not give us the answers to problems China faces, it will give us answers to several(prenominal) moral questions.II. A Bit of Chinese History on Intellectual Property Before Significant distant Contact The notions of a copyrights, trademarks, and patents came very late in China. Understanding what occurred during while of Imperial China (221 B.C. -A.D. 1911) can help us to figure just now what kept the Chinese so far behind the western world in the intellectual property respect.1 During the age of Imperial China, most laws developed tended to be penal in nature and the central government lacked the courteous laws that the west enjoyed.1 According to scholars, rather than implement these laws centrally, well-mannered laws were delegated to village and kinsperson elders.1 Thus, it was up to the family to dictate what was right and wrong at a civil level. It is important to note that although Chinese law did not have some(prenominal) governmental civil laws, it did however have the Ten Abominations (the most sombre offenses) of which half involved actions concerning the family -- this shows that in some ways that there was some sort of delegated authority on civil law.1 The Fo ur Books (which are get down of the great Chinese Classics) were the guidelines that the elders used in matters of social situations.1 The first restrictions to produce came during the Song Dynasty (A.D. 960-1279) and was greatly aimed at restricting reproduction of heterodox.